7th Sep 2021 - 1 min
Iain Provan questions common assumptions about the story of Israel’s conquest of the Promised Land.
7th Sep 2021 - 1 min
Iain Provan questions common assumptions about the story of Israel’s conquest of the Promised Land.
17th Feb 2021 - 2 mins
Catherine Brekus reflects on the role the Bible played.
17th Feb 2021 - 2 mins
Catherine Brekus reflects on the role the Bible played.
8th Feb 2021 - 1 min
John Stackhouse notes that people are savage to each other - and religion can promote or constrain that.
8th Feb 2021 - 1 min
John Stackhouse notes that people are savage to each other - and religion can promote or constrain that.
29th Jan 2021 - 1 mins
Natasha Moore on the Crusades, the burning cross in the Grampians, the Capitol insurrection - and the danger of claiming God's will as your own....
29th Jan 2021 - 1 mins
Natasha Moore on the Crusades, the burning cross in the Grampians, the Capitol insurrection - and the danger of claiming God's will as your own....
![](https://dev.publicchristianity.org/wp-content/uploads/2017/03/Natasha-Moore-150x150.png")
8th Dec 2020 - 2 mins
John Haldane weighs the claim that religion poisons everything.
8th Dec 2020 - 2 mins
John Haldane weighs the claim that religion poisons everything.
19th Nov 2020 - 35 secs
Karen Armstrong says we are all guilty.
19th Nov 2020 - 35 secs
Karen Armstrong says we are all guilty.
19th Nov 2020 - 1 min
Karen Armstrong says that we are violent creatures.
19th Nov 2020 - 1 min
Karen Armstrong says that we are violent creatures.
19th Nov 2020 - 2 mins
Karen Armstrong complicates an oversimplified picture.
19th Nov 2020 - 2 mins
Karen Armstrong complicates an oversimplified picture.
19th Nov 2020 - 1 min
Karen Armstrong says that calling this an example of a “holy war” is too simple.
19th Nov 2020 - 1 min
Karen Armstrong says that calling this an example of a “holy war” is too simple.
17th Aug 2020 - 1 min
Karen Armstrong notes how good we are at ignoring the log in our eye.
17th Aug 2020 - 1 min
Karen Armstrong notes how good we are at ignoring the log in our eye.
